Sermon 241

SERMON 241 — THE CHURCH WITH AN OPENED DOOR

Text: Revelation 3:7–8
Date: September 13, 1942
Preacher: G. S. Kok

INTRODUCTION

The sixth letter is addressed to the church at Philadelphia, the city of brotherly love. This too was a worldly heathen city. That its name was Philadelphia was not due to any actual spirit of brotherly love found there, but because it was named in honor of a ruler who had shown great love for his brother.The church in Philadelphia is like the church in Smyrna in that the Lord finds no fault in her, but only mentions her virtues. The outstanding virtue of this church seems to be her love for missions — she is a mission-minded church. She is active in the work the Lord has given His church to do. Let us hear what the Lord has to say about her.

SUBJECT: THE CHURCH WITH AN OPENED DOOR

I. WHAT IS MEANT BY THE OPENED DOOR

A. Not simply a door open to all who would enter
1. It is true that all who desire to hear what the Spirit says are welcome.
2. And all who believe in the Lord Jesus Christ are welcome to membership.
3. But this is not the meaning of the open door here.

B. Neither does it refer to Christ as the Door
1. Christ is the Door to God.
2. But that applies to every congregation, not uniquely to this one.

C. It is the open door spoken of by Paul (2 Corinthians 2:12; Colossians 4:3; Acts 14:27)
1. The opportunity to preach the gospel, to do missionary work.
2. The opening of hearts so they become receptive to the gospel.
3. This church has a special chance to do mission work in her own community.
  a. That is her first duty.
  b. Not only to bring the gospel afar, but to shine where God placed her.
  c. What good does a lamp do if it gives no light in the room where it is located.

II. WHO HAS GIVEN HER AN OPENED DOOR

A. The opportunity for mission work is a gift
1. The desire to do the work is a gift — it is not natural to us.
2. The opportunity to do mission work is also a gift.
3. The willingness of others to receive the gospel is a gift, as in the case of Lydia.Hearts are naturally closed to grace until God opens them.

B. Christ makes clear that He has given this open door
1. He is the Holy One, the true Messiah, the Son of David, who has the key.
2. He has the power to open and shut, and no man can hinder Him.
3. He has given this church an open door — a special favor.
  a. We often act as if we are doing Christ a favor by doing mission work.
  b. But there could be no success if Christ Himself did not open the door.
4. Christ is giving this church an even wider door than before.

III. IT IS A SPECIAL REWARD FOR THE CHURCH

A. A reward received in this life
1. A reward of grace, not merit.
2. A special favor granted to her.
3. She has been found worthy — capable of receiving this responsibility.

B. The Lord has taken notice of her works
1. He finds she is ready for a greater task.
2. She is being promoted.

C. This little church has been faithful over a little
1. She was weak, small in size, not rich, not powerful, not especially educated.
2. She kept the Lord’s Word.
  a. She held fast to the truth.
  b. She did not forsake Christ’s law.
3. She did not deny Christ’s Name.
4. She let her light shine in the darkness.
5. She faithfully witnessed for Christ — therefore Christ gives her even greater opportunity.
6. Her faithfulness is rewarded.

CONCLUSION

Do we have an opened door.Are we making use of the opening we have.Have we been found worthy of greater responsibility.Are we faithful.We do not have a little power — we have much.Few congregations of our size in our denomination have been blessed with such resources.Few communities have so much work needing to be done.Has Christ set before us an open door.If so — what will we do with it.

Sermon 240

SERMON 240 — THE LIVING MEMBERS OF A DEAD CHURCH

Text: Revelation 3:4–5
Date: September 6, 1942
Preacher: G. S. Kok

INTRODUCTION

The Lord has revealed a dead church. He has told that church what to do about the remnant that had not yet died.He has also warned of the terrible judgment that will come upon those who do not repent and who will not watch.Now follows a message of comfort and encouragement for those members of the church who are not guilty—and for those who, being guilty, have repented and turned again to the Lord.There is a message here for the faithful few, the living members of the dead church.

SUBJECT: THE LIVING MEMBERS OF THE DEAD CHURCH
THE LIVING FEW

I. THE LORD’S TESTIMONY CONCERNING THEM

A. He mentions that they are few.
1. The greater part of the membership is dead.
  a. The Lord knows the facts, and what He states is true.
  b. What a sad and tragic state of affairs.
2. He does not overlook the few.
  a. He does not condemn them with the rest.
  b. These few are very precious to Him; He bought them with a great price.
  c. He knows His own, and though they live in a Sodom, He will not neglect them.

B. He says that they have kept their garments clean.
1. The garments refer to their new life—themselves as saved—righteousness given by grace.
2. This does not mean they live without sin; that is impossible.
3. They have not defiled themselves by stooping to oneness with the world. They strive to keep clean, to live apart from sin, and when they do sin, it grieves them, and they hasten to seek forgiveness.
4. They have lived separate from the world and in harmony with their confession. They are truly converted.

C. He says they are worthy.
1. This does not mean they make themselves worthy or that they have earned anything.
2. They are conducting themselves in a manner becoming a Christian. They are worthy of the name Christian; they live up to their confession.
3. They are sound—not corrupted like the rest. Like a few good apples in a basket full of spoiled ones.

II. THE LORD’S PROMISES FOR THEM

A. They shall walk with Him in white.
1. They shall walk with Him:
  a. As His friends.
  b. Very near unto Him.
  c. With all distance and separation removed.
  d. In sweet communion with Christ—something they already enjoy in part, but which awaits fuller glory.
2. In white:
  a. Perfectly holy and righteous—the fullness of salvation.
  b. Victorious.
  c. Celebrating festively.
  d. Gloriously beautiful.

B. Their names shall not be blotted out of the Book of Life.
1. This happens to those who die spiritually—their names removed from among the living and written among the dead. Strictly speaking, their names were never truly in the Book, but this is language for us.
2. He will not blot out the names of the faithful few with the majority. He will carefully protect them.
3. He promises to see to it that death will not overtake them. He will keep them alive by the Holy Spirit and His Word.

C. He will confess them.
1. In heaven before the Father and His angels.
2. He will own them as His own.
3. He will not be ashamed of them but will openly embrace them as His beloved.

D. These promises are both for those who remained separate and for those who repented at Christ’s admonition.
1. He puts them both on the same level—how great is His grace.
2. All who repent shall be arrayed in white and shall walk with Christ.

CONCLUSION

We may not be able to judge whether we as a church are dead or alive.But the question for you is: Are you alive?If you are alive, though all the rest be dead, you have blessed promises.Are you alive?

Sermon 239

SERMON 239 — A DEAD CHURCH

Text: Revelation 3:1–3
Date: August 30, 1942
Preacher: G. S. Kok

INTRODUCTION

The fifth letter is addressed to the church at Sardis. Sardis had been a proud city built on a hill, where she thought she could dwell securely without danger of invasion by enemies. Yet she soon learned that her strength was not as great as she thought. Enemies found a way to invade, and an earthquake reduced a great part of the city to ruins.Yet the city remained, and even here a Christian church had been established. Nothing is said about how, when, or by whom the gospel was preached there, but the church existed.The church found in this city is in a deplorable condition—so deplorable that we must call her a dead church.Let us look at her, and while doing so ask ourselves: Is that church perhaps Bellflower? Or: Am I perhaps a dead church member?

SUBJECT: THE DEAD CHURCH
DE DOODE GEMEENTE

I. HOW THE LORD COMES TO HER
HOE DE HEERE TOT HAAR KOMT

A. As the One who has the seven Spirits of God.
1. The Holy Spirit in all His fullness.
2. The Holy Spirit has been given unto Him by God the Father.
3. Therefore He has the power to give life.
4. He is fully aware of where there is spiritual life and where it is lacking.

B. As the One having the seven stars.
1. The ministers of the Word.
2. He has charge over the bringing of His Word.
3. He can send them, and also remove them.
4. He comes through them to the churches with His Word.

C. In such a way that it serves both as warning and encouragement.
1. He has the power to take away life and the means of grace as administered by the stars and applied by the Spirit.
2. He also has the power to give life and restore it to those who heed His gracious warning.
3. His self-introduction fits the message He has for this church, which is nearly dead.

II. HOW THE LORD STATES HER CONDITION
HOE DE HEERE HAAR TOESTAND BESCHRIJFT

A. He tells her she has a good name.
1. Her reputation is good.
2. She is spoken of as a church that is alive—a lively church.
3. She no doubt glories in this fact, proud that other churches look up to her.
4. The basis for this reputation is not mentioned:
  a. There is no division among her—peace seems to reign, but it is the peace of the cemetery.
  b. She likely did certain things that seemed outstanding: growth, generous giving, many activities.
  c. A good reputation is wonderful—but not always true.

B. He states that her reputation is not based on truth.
1. A good name is only good if it is true. If a dishonest man has a reputation for honesty, he is dangerous. So also a dead church with the name of a living one.
2. She is not alive at all, but dead. Her being does not match her name.
3. The Lord says plainly: Thou art dead. What matters is not what we think or what others say, but what God says.

C. He shows that this is very sad.
1. How sad to be called a Christian, and not be one.
2. How sad to have the name of church member, but not be one.
3. How sad to be called a believer, but not be one.
4. How sad to have the name “child of God,” but be a child of the devil.
5. How sad to be called a Christian church, and be far from Christian.

III. THE EVIDENCE OF HER DEADNESS
HET BEWIJS DAT ZIJ DOOD IS

A. I know thy works.
1. The works of man are the thermometer of his condition.
2. He knows their true nature—the motives.
3. Works are the fruits; fruits reveal the tree.

B. Something is radically wrong with her works.
1. She is not without works. She likely has many: attendance, growth, almsgiving, preaching, sacraments.
2. But they are not perfected before God:
  a. Before men they seem fine.
  b. Before God they are found empty:
    1. Like an ear of corn whose husks reveal only a bare cob.
    2. Like an outwardly beautiful apple but rotten inside.
    3. Like an artificial orange with no inside.
    4. They are only show—love and faith are absent.
    5. What about our works, our reputation, our motives?

IV. THE LORD’S GRACIOUS WARNING TO HER

A. There is still a ray of hope for part of the church.
1. The greater part may be too dead.
2. But He desires to save what remains of life.

B. He points to the remedy.
1. Watchfulness—awake to the danger.
2. Strengthen and build up what remains. Preach, discipline, get busy.
3. Remember how they received and heard—look back and see the decline since the early days.
4. Repent—confess sin, turn away, return to God.

V. THE LORD’S TERRIBLE THREAT TO HER
DE DREIGING WAARMEE DE HEERE KOMT

A. It is His ultimatum.
1. If she does not heed His warning…
2. He will judge her according to the facts, not her reputation.

B. He will come by surprise.
1. This is not His second coming.
2. It is a coming in judgment, like a thief in the night.
3. They will not know it—they will be asleep in their false security. They will boast of peace, and suddenly wrath will come. The warnings will be heard in preaching, but ignored; then judgment will fall.

CONCLUSION

Sardis is dead and gone long ago.Is there a Sardis among the churches today?Are there people like those of Sardis today? Surely.Is Bellflower such a church?Are you such a member?The saddest thing is that if we truly are like Sardis, we will hardly believe it.Let us search carefully, and if this is our condition, let us repent.

Sermon 238

SERMON 238 — THE VICTORIOUS ARMY

Text: Revelation 2:24–29
Date: August 23, 1942
Preacher: G. S. Kok

INTRODUCTION

The Lord has searched the hearts and reins of the church at Thyatira. He has discovered her virtues and mentioned them to her credit. He has also uncovered a very dangerous evil within her—an evil to which the church had seemingly shut her eyes. And having exposed this ulcer, He proceeded to show what He would do about it. He threatened to come with His feet of burnished brass to crush all the unrepentant members.

However, the Lord wishes to make it plain that He has no pleasure in the death of the sinner, but desires that they repent. Thus He concludes this letter with a word to those who repent or remain faithful. He speaks to them of victory—the victory of believers over their enemies. He speaks of the victorious.

SUBJECT: THE VICTORIOUS ARMY

I. WHO BELONG TO THIS ARMY

A. They who stand together against the enemy who attacks them.

1. In this case the enemy, above all, is Satan.
2. Against the false teachings brought by Jezebel.
3. Against ungodly conduct with the world.
4. Against the temptation to taste the deep things of Satan.

B. The faithful members of the church.

1. They who remain steadfast in the truth.
2. They who worship the Lord in spirit and in truth.

C. They who repent upon the warning given above.

1. Those who repent from their evil way also become victorious.
2. They who forsake Jezebel and her teachings.

II. THE IMPORTANT CHARGE THEY RECEIVE

A. It reveals how they may obtain the victory.

1. They have not yet fully obtained it.
2. Their fight continues.

B. They must hold fast what they have.

1. They must not relinquish their hold.
2. They cannot let go of the principles Christ has laid down.
3. They cannot relax.

C. They must hold fast until Jesus comes.
Christ emphasizes endurance—faithfulness to the very end.

III. THE WONDERFUL BENEFITS THEY RECEIVE

A. To lose the spiritual war is to lose everything.

1. It means complete destruction.
2. To be overcome by the enemy is terrible, for the enemy devours.
3. It leads to eternal death with those who overcome them.

B. No increase of burdens.

1. The Lord does not overload His people.
2. This refers to the Lord’s demand that they abstain from fornication and idolatry—abstain from worldliness (Acts 15:28).
3. He will not punish them with the ungodly members of the church.

C. They shall have power over the nations.

1. This means they will share in the power of Christ.
2. Their enemies shall be at their mercy.
3. They shall defeat the heathen world. The meek and lowly—the steadfast in Christ—shall rule and crush the world’s power.
4. The tables will be turned. Now the world orders the Christian around and mocks his faith, but then the faithful shall reign.

D. Christ will give them the morning star.

1. This is Christ Himself.
2. They shall share in His glory.
3. It is also the symbol of victory—a glorious medal of honor. Earthly medals lose their value or become a burden, but this heavenly medal will shine forever.

CONCLUSION

Two alternatives stand before every church and every believer.

1. The unrepentant and ungodly
They shall be trampled by the feet of burnished brass. They shall receive blow upon blow until they are destroyed.

2. The victorious—the faithful
They who hold to Christ’s burden and Christ’s doctrine—they shall be blessed. They shall share the power of Christ. They shall receive the unfading medal of glory.

Which will you choose?

Sermon 237

SERMON 237 — THE PUNISHMENT OF THE UNREPENTANT

Text: Revelation 2:22–24
Date: August 16, 1942
Preacher: G. S. Kok

INTRODUCTION

Have you ever marveled at the patience and longsuffering of God? Scripture reveals it, and we experience it. Perhaps you have sometimes looked at your own life and wondered how God could continue to put up with you—how often you have provoked Him, and yet He continues to bless you. Marvelous indeed is the patience and longsuffering of God.

The wicked Jezebel in the church at Thyatira experienced this also. God gave her time to repent. There was a definite period of grace during which she was called to repent. Thus the wicked member in the church was warned and urged to repent of her sinful works.

However, if the Lord is longsuffering, He is also just, and He will not endlessly bear with the unrepentant. Eventually He will come with His judgments—with the feet of burnished brass. Thus He came also to Thyatira and to the ungodly members of that church, bringing the reward due to the ungodly.

THEME: THE PUNISHMENT OF THE UNREPENTANT
(God's oordeel over de onboetvaardige)

I. ITS THREE PHASES
(Het openbaart zich in drie trappen)

A. All dealing with punishment experienced in this life.

1. Eternal death and hell are not mentioned here, though they are certainly held in store.
2. The Lord wishes it known that He brings His judgments in this life.

B. It strikes the leader of the ungodly in the church.

1. She will be cast upon a bed of pain and sickness. Her conduct was immoral; she satisfied her lust, and her bed became the place of sinful pleasure—a place where she tried to seduce God's servants. This bed now becomes a place of torture. She will reap what she has sown; the wages of sin come upon her.
2. Her punishment seems somewhat mild compared with what others will experience. Perhaps this indicates that in this life the followers of false teachers—and their seed—are worst off. Also, part of her punishment is that she must behold the suffering of her deluded followers and of her children.

C. It brings the followers of the ungodly leader into great tribulation.

1. They too experience the wages of sin.
2. Their immoral conduct leads to suffering under the wrath of God.
3. The nature of their tribulation is not mentioned, except that it is great.
4. They who knowingly follow the deceiver are not to escape severe punishment.
5. However—they still have time to repent, and then they will escape.

D. It brings death to the seed of the ungodly.
It means death for the children of the unrepentant.

1. The children seem to receive the severest punishment—they are killed.
  a. This may not be punishment for the children themselves, but for the parents. This would especially hurt Jezebel and her followers.
  b. This also reflects the nature of sin: the next generation of the unrepentant is often hopelessly lost. The children of ungodly parents are to be pitied, for they face the consequences of their parents’ conduct.
2. The second generation is spiritually lost.
  a. They follow the example of their parents and often go beyond them.
  b. Parents who live worldly lives should not be surprised when their children turn from the church—it is the natural result.
3. If this refers literally to Jezebel’s natural children—perhaps born of immoral conduct—it may remind us that children born of such unions often suffer great consequences. Thousands of children go through life crippled, maimed, or die because they reap the dreadful results of their parents’ sins. This is why the state requires blood tests before marriage—to discover disease and prevent passing it on. But such laws are not always effective; those who know they are diseased may simply go out of state to be married. Not everyone who marries out of state is guilty—but those who are guilty may do so. For this reason, our young people should think twice before doing so; it looks bad.

II. ITS MESSAGE TO THE CHURCHES

A. The Lord indicates that His dealings will be public.

1. Their sin was committed publicly, though they tried to cover it with a cloak of righteousness.
2. Her doctrine was preached and taught.
3. Thus His judgment serves a double purpose: warning and punishment.

B. It declares that Christ discovers the sins and motives of the heart.

1. A pious appearance cannot hide a guilty heart.
2. Pious-sounding motives cannot cover immoral conduct.
3. A religious explanation for breaking God’s law does not change the nature of the deed. Jezebel’s followers claimed they joined the feasts of the ungodly to “better appreciate the greatness of God’s grace,” but they were merely excusing their sin.
4. Christ searches the deep motives of the heart. He knows who holds the reins.
5. He wants all churches to be aware of this fact—and we too must be deeply aware of it.

C. It makes known that Christ rewards each one according to his works.

1. They may have said, “Our works mean nothing—we are saved by grace! It doesn’t matter how we live as long as we believe.” Some even said that the more they tasted of the “deep things of Satan,” the more they would appreciate salvation.
2. But sinful conduct receives the reward due to sin.
3. He who lives like the world will receive the wages of the world. He who joins the world will, with the world, suffer its punishment.

CONCLUSION

Remember: Christ has feet like unto burnished brass—and He uses them to trample the ungodly members in the church.

The Lord gives time to repent. He is patient and longsuffering. But He is also just. He searches hearts and motives and will reward each one according to his conduct.

Do not think it matters not how you live or that you can persist in sin and still receive the reward of grace.

Learn this also: the wages of sin are great. Jezebel suffered, her followers suffered, and her children suffered. Your children will reap what you sow into their lives through your conduct. Do not expect godly children from worldly parents—any more than you expect roses to grow on a telephone pole.

Semon 236

SERMON 236 – THE BATTLE THAT WILL END THE WAR

Text: Revelation 19:11–21
Date: August 31, 1941
Preacher: G. S. Kok

INTRODUCTION

The phrase the war that will end all wars was used in the First World War. Yet today another world war has come, and more may still come. But there will be a battle that truly ends all war. Scripture describes it. It is the final battle that ends all war.

Subject: The Battle That Will End the War

I. THE ARMIES THAT WILL PARTICIPATE IN THIS BATTLE

A. They are indicated at the beginning of Scripture
1. God declared war in Genesis 3:15.
2. The woman and her seed, seen also in Revelation 12.
3. The serpent, the old dragon, and his allies, the two beasts.

B. The captains of the armies
1. The glorious Christ
a. Seated upon a white horse.
b. Having a name no man knows but Himself.
c. Bearing titles: Faithful, True, The Word of God, King of Kings, Lord of Lords.
d. Eyes like a flame of fire; many crowns on His head.
e. Wearing a garment sprinkled with blood.
f. A sharp sword proceeds out of His mouth.
2. The beast
a. Not yet the dragon, the true commander.
b. Represents antichristian world power and false religion.

C. Their designation here
1. The hosts in heaven upon white horses.
2. The kings of the earth and their armies, all the ungodly gathered together.

II. WHAT THE LORD ASKS THE CHURCH TO DO ABOUT IT

A. She must discover the truth of Jesus’ accusation
1. Not ignore or deny it, but examine herself.
2. By remembering her former zeal and love.
3. She must see from where she has fallen. To lose love for Jesus is to sink lower than before conversion.

B. She must repent
1. Confess her sin and turn away.
2. Return to her former works.
3. A true change must take place.

C. The punishment if she does not repent
1. The Lord is a jealous God who cannot endure half-hearted love.
2. He will remove her candlestick; take His love from her.
3. This holds for individuals and churches.
4. The question: where is the church of Ephesus now?

D. The gracious promise if she overcomes
1. The Lord has no pleasure in losing her.
2. If she fights the good fight, she will win.
3. She will receive fruit of the tree of life in the Paradise of God.
4. All who have ears must hear.

III. THE FINAL BATTLE ITSELF

A. Christ smites the nations with the sword of His mouth.
B. The beast and false prophet are captured and cast into the lake of fire.
C. The armies of the wicked are slain.
D. The birds are summoned to feast on the flesh of the defeated.

CONCLUSION

There will be no war to end all wars until Christ comes. All world conflicts foreshadow the final conflict. In that day Christ appears as victorious King, the beastly powers fall, and evil is judged forever. The question remains: On which side will you stand?

Sermon 235

SERMON 235 – THE FALL OF BABYLON

Text: Revelation 18:1–24
Date: August 17, 1941
Preacher: G. S. Kok

INTRODUCTION

Chapter 17 pictured the great harlot, her seductiveness, wicked nature, and destruction. Chapter 18 takes the same subject from another angle, emphasizing the fall of Babylon. Babylon and the harlot are one and the same. The fall is announced, the reaction described, and the completeness of her destruction set forth.

Subject: The Fall of Babylon — The Collapse of the Ungodly World

I. ITS ANNOUNCEMENT

A. Made by a glorious angel
1. He proclaims the collapse of the ungodly world.
2. He speaks of it as past, showing its certainty.
3. Babylon is declared in complete ruin.

B. All its glory is gone
1. Instead of habitation for men, it becomes a prison for unclean spirits and hateful birds.
2. A city of death.

C. An urgent appeal to God’s people
1. God’s people are still in her, as Lot in Sodom.
2. They are urged to flee; they have grown too close to the world and its luxuries.
3. Warned not to partake in her sins lest they share in her plagues.
4. Her wickedness has reached full measure.

II. THE REASON FOR ITS FALL

A. The world has been corrupted by its influence
1. Kings and rulers corrupted by greed, lust, and pride.
2. Merchants enriched through wantonness; business becomes corrupt.

B. Her sins have reached unto heaven
1. They have reached the limit.
2. God must act. He remembers.

C. She became proud of her shame
1. She rejoiced while offering the golden cup of poison.
2. Though men perished, she boasted she was no widow.
3. She believed she would never see judgment.

D. The Almighty God has judged her
1. She cannot escape.
2. God throws her down.

III. THE REACTION TO HER FALL

A. Lamentation from kings
1. They weep and wail.
2. They lament because all their hopes were in Babylon.
3. With her fall, all is lost.

B. Lamentation from merchants
1. They also weep and wail.
2. They mourn the loss of worldly wealth.
3. No man buys their merchandise anymore.

C. Lamentation from shipmasters
1. They prospered through Babylon.
2. Now they share her ruin.
3. Their shameful prosperity is gone.

D. Rejoicing from the saints in heaven
1. They rejoice.
2. Babylon was never any good for them.

IV. ITS COMPLETENESS PICTURED

A. Symbolized by the millstone cast into the sea
1. Completely gone.
2. Never to rise again.
3. In one hour, suddenly.

B. Deprived of all life and joy forever
1. No more music.
2. No more business.
3. No more candlelight.
4. No more happiness.

C. Completely exposed
1. Her true character revealed.
2. The blood of martyrs uncovered.
3. Exposed as the persecutor of the church, though pretending to be its friend.

CONCLUSION

This is the picture of the passing of the world that opposes Christ and His church. The antichristian world, living for luxury and pleasure, will be wiped out. Heaven calls: Come out of her, My people. Her pleasures are deadly. The glory of the world fades; all who live for it will lose everything and weep. Flee from Babylon as Lot fled from Sodom.

Sermon 234 – THE VIRTUES OF THE EPHESIAN CHURCH Revelation 2:1–3, 6 ; May 17, 1942; Preacher: GS Kok

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SERMON 234 – THE VIRTUES OF THE EPHESIAN CHURCH

Text: Revelation 2:1–3, 6
Date: May 17, 1942
Preacher: G. S. Kok

INTRODUCTION

The Lord who revealed Himself to John now dictates the seven letters to the seven churches. The letter is addressed to the angel of the church, likely an elder or minister, but meant for the congregation. The first letter is to the church at Ephesus. The letter contains the Lord’s mention of what is good among them, followed by an accusation and warning. This sermon treats the virtues the Lord finds in this church.

Subject: The Virtues of the Ephesian Church

I. THE LORD’S KNOWLEDGE OF THEM

A. He reveals that He is in the position to know them
1. He stands in close contact with the church.
  a. He promised to be with His people always.
  b. He is the builder and keeper of the church.
2. He has personal contact with the angel of the church.
  a. He holds him in His hand.
  b. He is His representative.
  c. He leads the stars that guide the churches.
3. He moves about in the church.
  a. He walks among the candlesticks.
  b. He supervises the church continually.
  c. As Lord and owner of the church, He will not be ignorant of its affairs.

B. He states definitely that He knows them
1. No one needs to inform Him.
2. Their good works are not hidden from Him.
3. He knows what they have done and the effort involved.
4. This is encouraging. Good works are done to be seen of Him, and He appreciates them.
5. He knows the toil and patience with which good works are performed.

II. THE LORD’S MENTION OF THEM

A. Their toil and patience
1. The church worked hard, not doing only the easy things.
2. The church worked patiently, persisting in her efforts to please the Lord.
3. A question for us: does the Lord see toil and patience in us? Do we strive or follow the path of least resistance?

B. Their dislike of evil men
1. Evil men are worthless, unfruitful members of the church.
2. They bear no fruit; they are dead branches.
3. The Ephesian church would not tolerate such members and disciplined them.
4. Today discipline is often neglected. Matthew 18 is rarely followed because it requires self-denial.

C. Their faithfulness in keeping wolves in sheep’s clothing out
1. False teachers were present even then.
  a. They called themselves apostles but were false.
  b. Paul had encountered them before.
  c. They followed the apostles to ruin the work already done.
  d. Their exact identity is unknown, but clearly they were false.
2. The church prevented false doctrine from entering.
  a. They tested these teachers carefully.
  b. They discovered and exposed them.
  c. This shows strong knowledge of the truth.
3. The church endured patiently for Christ’s sake.
  a. They bore persecution steadfastly.
  b. They did not grow weary.
  c. They willingly carried the burden.
4. Their hatred of the works of the Nicolaitans.
  a. Their identity is uncertain.
  b. Likely they were professing Christians living shamefully.
  c. Christ hates them also.

CONCLUSION

Christ graciously notices the virtues and good works of His people. Does He find them in our lives? Can Christ boast of our good works?

Sermon 233 fragment

SERMON 233 – THE WOMAN IN RED

Text: Revelation 17:1–18
Date: April 20, 1958
Preacher: G. S. Kok

INTRODUCTION

This sermon heading appeared in the manuscript without any sermon body. Only the title page, Scripture reference, date, and name of the preacher were present. No content was supplied in the OCR pages.

Subject: The Woman in Red

No sermon content was available to reconstruct.

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Sermon 232

SERMON 232 – THE GATHERING OF THE ENEMIES AT ARMAGEDDON

Text: Revelation 16:10–16
Date: January 12, 1941
Preacher: G. S. Kok

INTRODUCTION

The picture is that of a brewing thunderstorm that finally breaks forth in full fury. The judgments of God may seem slow, but at last the storm of His wrath falls upon the ungodly. The first four bowls have been poured out; the next two serve to gather the armies of the world to the battlefield of Armageddon. This sermon speaks of the gathering of the armies, not yet the battle itself. The battle is described later in chapter 19.

Subject: The Gathering of God’s Enemies at Armageddon

I. THE TERRIBLE CONDITION OF THESE ENEMIES

A. They have been struck by five terrible judgments
1. One plague after another falls upon them.
2. They receive terrible blows from God.

B. The very throne of the beast has been struck
1. The kingdom of the devil is attacked in a vital spot.
2. His kingdom is darkened; understanding, wisdom, insight, hope, and virtue are removed. Total blindness sets in.

C. They are in terrible agony
1. As a result of all the plagues.
2. They have a foretaste of hell even in this life.

D. They are filled with hatred against God
1. Hardened, they blaspheme Him though they know He is the only living God.
2. There is no sign of repentance.
3. Their anger prepares them for destruction.

E. They form the solid army of all the ungodly
1. Not one nation against another; all the armies of the world are on one side.
2. Not the present nations at war; this does not yet fit the picture. Current wars may lead toward the final battlefield, but it is not yet Armageddon in the full sense.

II. BY WHAT MEANS THEY ARE GATHERED

A. It is God who brings them
1. They march as though by their own choice, yet God gathers them.
2. He darkens them and brings them to the battlefield, as a blindfolded criminal is led to the place of execution.

B. God opens a road
1. The Euphrates, formerly a barrier, dries up, becoming a road from the East.
2. The gates leading to slaughter are opened. The enemies believe God favors them, but like cattle they rush blindly to destruction.
3. To the church this may seem a calamity, but it is a judgment upon the world.

C. Unclean spirits stir them up
1. The spirit of the dragon.
2. The spirit of the beast, antichristian power.
3. The spirit of the false prophet, antichristian religion.
4. Likened to frogs: filthy, repulsive, unclean.
5. These spirits lead their subjects to ruin, promising glory but bringing destruction.

III. THE LOCATION OF THIS GATHERING PLACE

A. The meaning of Armageddon is uncertain
1. Ar or Har means mountain.
2. Megiddo is mentioned in Judges where Sisera’s armies were defeated.

B. Perhaps not a specific geographic place except that it is on earth
1. In Judges Israel was hopelessly in the power of the enemies. No escape.
Such a situation will prevail with respect to the church.

C. It may picture the situation more than the location
1. As at Megiddo, when hope seems lost, Christ will intervene.
2. It is the world’s last stand against God and His church.
3. All forces of evil combine in an assault upon God’s people.
4. Outwardly conditions favor the world, but they are led into a snare.

IV. WHAT THIS GATHERING MEANS TO THE BELIEVER

A. There is danger of becoming fearful
1. The world appears victorious.
2. It seems God has forsaken the church.

B. They may think they should surrender
1. Giving up the watch as useless.
2. Laying aside the garments of righteousness for the garments of the world.

C. Christ assures them He will come as a thief
1. He will aid His people and attack the enemy unexpectedly.
2. When danger is greatest, His coming is nearest.

D. Christ assures them they are blessed
1. Their watching is not in vain.
2. Their purity is not in vain.
3. They shall not be ashamed or defeated.
4. They are urged to remain faithful.

CONCLUSION

Is the Lord even now gathering the armies of the world for Armageddon? The three evil spirits are certainly active. They promise a golden future but lead the world blindly to its ruin at Armageddon.

Sermon 231

SERMON 231 – WALKING IN CHRIST

Text: Colossians 2:6
Preacher: G. S. Kok

INTRODUCTION

Song 409
L.S.
Song-off. 61
Grarzen
Song-off. 223:1–5
Page
Sing. 147

Subject: Walking in Christ

I. OF WHOM THIS IS EXPECTED

A. Paul comes with an admonition to walk in Christ
1. This is a command.
2. He expects them to do it.
3. It is not a statement of what they do, but of what they must do.

B. Not everybody
1. Paul does not expect all people to walk in Christ.
2. Unbelievers and those who have not heard of Christ are not expected to walk in Christ.

C. They who have received Christ
1. He uses the word as, seeing that ye have received.
2. Christ has been imparted to them and they accepted Him.
  a. By the preaching Christ was brought to them.
  b. When they believed the gospel they accepted Christ who was given to them.
  c. Even as portrayed in the Lord’s Supper:
3. The bread and wine symbolizing the broken body and poured-out blood are given to us.
4. We accept the elements and eat and drink them, indicating that we accept Christ as Saviour.
5. Who are therefore in Christ.
  a. They who receive Christ are one with Him.
  b. They are believers in Christ.
  c. They confess Christ as Saviour.
6. By the grace of God.
  a. God gave His only begotten Son.
  b. God gave the faith to accept Christ.
  c. God sent the gospel to be preached.
  d. Without cost or compulsion.

II. WHAT THIS IMPLIES

A. What does walk mean
1. Sometimes it denotes one’s conduct or life. They who have received Christ must live in Christ, leading a Christlike life flowing from true faith.
2. It can mean making progress, growing.

B. Rooted in Christ
1. Laying ever stronger hold on Christ by learning to understand and love Him.
2. Building on the Rock by doing the works of faith.
3. So that every wind of doctrine will not overthrow them.
4. This is internal growth, like roots growing unseen.

C. Building up in Christ
1. This is externally visible.
2. Life becoming increasingly Christ-centered.

D. Becoming established in the faith
1. Firm in conviction.
2. Assured of the promises.
3. Holding fast that which ye were taught. To have a firm faith one must be instructed; he that will not receive instruction will not have a firm faith.

E. Abounding in thanksgiving
1. This is the fruit of growth.
2. This must be the motive for all building and growing.
3. This is the mark of Christian faith.
4. Life must be a life of gratitude shown in prayer, offering, speech, and deeds.

CONCLUSION

You have received Christ. You must walk in Christ.

Sermon 230

SERMON 230 – THE INTRODUCTION TO THE BOOK OF REVELATION

Text: Revelation 1:1–8 (Read vv. 1–8)
Dates noted: 6-28-70; 1-8-50; 2-16-64
Preacher: G. S. Kok

INTRODUCTION

This sermon begins a series on the opening chapters of Revelation. The introduction sets forth the purpose and blessing of the book. Revelation is given not to confuse but to instruct and bless the believer.

I. THE INFORMATION IT GIVES ABOUT ITS CONTENT

A. It is the Revelation of Jesus Christ
1. It comes from Him and concerns Him.
2. It is presented as prophecy.
3. It is given by the Triune God to Christ and from Christ to His servants.
4. It is communicated by an angel.
5. It is given to John, a faithful witness of the Word of God.

B. It reveals things that must shortly come to pass
1. Must indicates nothing can hinder God’s plan.
2. Shortly means fulfillment begins soon; the last days have already begun.
3. It concerns the unfolding of God’s purposes in history.

II. IT OFFERS ENCOURAGEMENT TO THOSE WHO STUDY IT

A. A blessing is promised
1. God Himself declares a blessing on those who consider this prophecy.
2. The study of Revelation is profitable and worthwhile, not frightening or confusing.

B. A blessing for the reader
1. Scripture was read aloud in ancient worship.
2. The public reader and the teacher receive a special blessing.
3. This encourages those who explain a difficult book.

C. A blessing for the hearers
1. Those who listen reverently are blessed.
2. Especially those who keep its words, taking them to heart and obeying.
3. God promises spiritual reward richer than the greatest earthly treasure.

III. IT BRINGS THE SALUTATION OF JOHN

A. He greets the seven churches in Asia Minor
1. These were actual congregations.
2. They represent the church universal in all ages.
3. The greeting belongs to the church today.

B. He bestows grace and peace
1. Grace is God’s undeserved favor in Christ.
2. Peace is reconciliation with God.
These blessings come from the Holy Trinity:
From Him who is, who was, and who is to come — the eternal Father.
From the seven Spirits before His throne — the fullness of the Holy Spirit.
From Jesus Christ — the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

IV. IT RAISES A SONG OF PRAISE TO CHRIST

A. Unto Him who loves us
1. His love is present, continual, and personal.
2. All believers know this love.

B. And loosed us from our sins
1. He broke sin’s power.
2. He freed us from guilt and curse.
3. He accomplished this by His blood.

C. And made us a kingdom, priests unto God
1. We belong to His kingdom.
2. As priests we may serve God directly through Christ.
3. This is our calling and privilege.

D. To Him be glory and dominion forever and ever. Amen
1. This is the desire of every true believer.
2. All glory belongs to Christ eternally.

CONCLUSION

The introduction lifts our eyes to Christ the Revealer, Christ the Savior, Christ the King, and Christ the coming Lord. Blessed are all who read, hear, and keep the words of this prophecy.

Sermon 229

SERMON 229 – REFORMATION OR FAMINE

Text: Amos 8:11–14 (Read vv. 1–14)
Date: October 30, 1949
Preacher: G. S. Kok

INTRODUCTION

Reformation Day recalls the awakening of the 16th century under Luther, Calvin, and Zwingli. The Reformation was needed because the church had departed from the Word of God. Amos warned of a similar crisis: not a famine of food or drink, but a famine of hearing the Word of the Lord. That warning is urgent today.

I. THE NATURE OF THE REFORMATION NEEDED

A. In the days of Amos, Israel had forsaken God’s Word
1. The ten tribes abandoned true worship.
2. They separated from Jerusalem and worshiped at Dan and Bethel.
3. They rejected God’s Word and devised their own religion.
4. Their understanding of God and salvation was no longer according to truth.
5. False prophets misled the people.
6. Salvation was sought in outward ritual rather than repentance.
Forsaking God’s Word was the root of their evils.

B. Before the 16th-century Reformation, the Roman Church had also forsaken God’s Word
1. The Bible had become a closed book to the people.
2. It was no longer the rule of faith and conduct.
3. Salvation by grace was obscured by doctrines serving human authority.
4. Self-righteousness replaced Christ’s righteousness.
5. Indulgences suggested salvation could be bought.
6. Christ’s finished work was buried under human traditions.
The Reformers cried: Back to the Word of God, back to salvation through faith in Christ alone, back to Scripture as final authority. Europe listened, and the famine was prevented.

C. Today the church is again departing from the Word of God
1. Many base salvation on goodness, character, or God’s general mercy.
2. Some imagine that contributions or church membership secure salvation.
3. There are contributing members who never worship yet assume they are saved.
4. Society rejects Scripture: God’s law is mocked, His standards ignored, His wisdom dismissed in homes, schools, and politics.
Once again the call must be heard: Back to the Bible.

II. THE FAMINE TO BE AVOIDED

A. It is either Reformation or famine
1. So in Amos’s day.
2. So in the Reformation era.
3. So today.
This is God’s ultimatum.

B. The nature of the famine
Not a famine of food or water, but a famine of hearing the Word of the Lord.
1. The Word will not be heard though people search for it.
2. Like wartime blackouts — only static, no voice.
3. Words will be heard, but not God’s Word.
This is a terrible judgment.
Man shall not live by bread alone.
King Saul longed for a word from God but heard nothing.
When God no longer speaks, people perish.

The ten tribes experienced this:
1. They ignored the prophets.
2. God withdrew His Word: Leave them alone.
3. When they desired His Word, it was too late.
They searched from sea to sea but found none.
The young fainted; the strong fell; they perished before dumb idols.

C. The present threat
1. God’s Word is despised today.
2. Unless America reforms, this famine will come.
3. Unless churches return to preaching the Bible as God’s Word, the church itself will perish.

CONCLUSION

During the Reformation, people returned to the Word and the famine was prevented. Without that return, the world would have sunk into darkness. America faces the same danger today. Civilization collapses, hope dies, and confusion reigns when the light of God’s Word goes out. It is tragic that America has removed the Bible from her schools and that Christians criticize those who still teach it. The choice remains: Reformation or famine.

Sermon 228

SERMON 228 – A LIVING CHURCH (Part 2)

Text: 1 Thessalonians 1:1–10
Date: October 12, 1947
Preacher: G. S. Kok

INTRODUCTION

Paul writes with joy to the Thessalonian church, a congregation born in adversity yet full of spiritual vitality. Though young, she quickly became an example to all believers. This sermon further examines the marks of a living church.

I. A LIVING CHURCH IS REMEMBERED WITH GRATITUDE (vv. 1–3)

A. Remembered by those who labored among her
1. Paul, Silas, and Timothy greet the church warmly.
2. They know her as in God the Father and the Lord Jesus Christ.
3. They desire for her grace and peace.

B. Remembered continually in thanksgiving and prayer
1. Paul thanks God because her life is from God.
2. He remembers her work of faith, her labor of love, and her patience of hope in Christ.
These reveal godly vitality.

II. A LIVING CHURCH IS KNOWN TO BE AN ELECT CHURCH (vv. 4–5)

A. Paul declares her election with confidence
1. She is more than an outwardly Christian society.
2. She is composed of God’s chosen people.
3. Paul knows this by evidence.

B. How he knows she is elect
1. How the gospel came to them:
  Not in word only, but in power, in the Holy Spirit, and in much assurance.
2. How they received it:
  They took it to heart, believed it, clung to it, and were transformed.
3. This is how believers know they are elect:
  They receive the gospel gladly, trust Christ, and bear fruit.

III. A LIVING CHURCH IS A WITNESSING CHURCH (vv. 6–9)

A. A church whose members imitate Christ
1. They became followers of the Lord and of Paul.
2. They received the Word with joy of the Holy Ghost.
3. Their joy remained even in affliction.

B. Her testimony spread everywhere
1. From you sounded out the word of the Lord.
2. Their faith echoed throughout Macedonia and Achaia.
3. Paul needed not speak anything; their witness had gone before him.

C. Their conversion was unmistakable
1. They turned to God from idols.
2. They served the living and true God.
3. Their story was known everywhere as evidence of gospel power.

IV. A LIVING CHURCH AWAITS JESUS’ RETURN (v. 10)

A. She looks upward
1. Her eyes are fixed on heaven.
2. She eagerly waits for Jesus, the risen Lord.
3. This expectation marks spiritual vitality.

B. This hope strengthens her witness and endurance
1. It inspires faithfulness in trial.
2. It encourages holiness and self-denial.
3. It fuels missionary zeal.

C. Her confidence is grounded in Christ the Deliverer
1. Jesus, whom God raised from the dead.
2. Who delivers us from the wrath to come.
3. He is the foundation of her hope.

CONCLUSION

To be a living church she must be remembered with thanksgiving, show the marks of election, witness boldly, and wait expectantly for Christ’s return. A church is only as alive as its members. Are you alive in Christ?

Sermon 227

SERMON 227 – THE LORD AT THE CLOSED DOOR

Text: Revelation 3:20–22
Date: October 18, 1942
Preacher: G. S. Kok

INTRODUCTION

This message continues Christ’s letter to the lukewarm church of Laodicea. Christ exposed her condition: wretched, miserable, poor, blind, and naked, though she boasted she was rich and needed nothing. He warned, I will spew thee out of My mouth. Yet amazingly Christ has not abandoned this church. He stands at her door, shut out, still offering grace. This passage is a tender and powerful invitation.

I. WHERE THE LORD STANDS (v. 20)

A. He stands outside the church’s door
1. The door is closed against Christ.
2. This church confesses Christ and meets in His name, yet excludes Him from life and worship.
3. Individuals can likewise shut Christ out of their hearts, their walk, and their homes.

B. He stands outside the individual Christian’s door
1. A lukewarm Christian assumes Christ is with him, yet Christ is outside.
2. He attends the Lord’s Supper while Christ is not in his heart.
3. He feels secure, thinking he needs nothing, while unaware worldliness has closed Christ out.

C. Christ still remains at the door
He does not leave immediately. He continues to call.

II. WHAT HE DOES THERE (v. 20)

A. He desires that the door be opened
1. Not because He lacks power to enter.
2. But He desires the church to become conscious of sin and willingly turn back to Him.

B. Behold, I stand — He remains there
1. He stands, not passes by.
2. He presses upon the door, showing desire to enter.
3. Love keeps Him there longer than justice would.

C. He knocks
1. His knock reveals His desire to enter.
2. His knocks include the preaching of the Word, inner conviction, providences, chastisements, and warnings.
3. Some knocks are gentle; others are heavy blows.

D. He calls with His voice
1. If any man hear My voice.
2. His voice is the gospel: pleading, warning, inviting.
3. Will His voice be heard above worldly pleasures, Christless worship, and spiritual noise?
Christ knocks and calls because He loves.

III. WHAT HE OFFERS TO THOSE WHO OPEN THE DOOR (vv. 20–22)

A. He seeks nothing from them
1. They are spiritually poor and have nothing to give.
2. Christ is no beggar at the heart’s door.
3. He comes not to receive but to give.

B. I will come in to him
1. Christ Himself enters the life.
2. He brings forgiveness, peace, fellowship, joy, and power.
3. He gives; the believer receives.

C. And will sup with him, and he with Me
1. Supper symbolizes friendship and communion.
2. Christ becomes the host.
3. He provides the feast; the believer shares His riches.
4. Worldly satisfaction was an empty table; now the believer feasts on Christ.

D. He exalts the conqueror
1. To him that overcometh will I grant to sit with Me in My throne.
2. The overcomer triumphs over lukewarmness, sin, worldliness, and self-sufficiency.
3. As Christ overcame and sits with the Father, the believer shares His victory and glory.

E. A solemn call to all
He that hath an ear, let him hear. This message is for every believer, every church, every age.

CONCLUSION

The following Sunday was to be the Lord’s Supper. Christ asks: Will He be there with you? Will He be present in your heart, or will you partake while He still stands outside? The remedy is clear: repent, open the door, and Christ will enter. How is your door — open or closed?

Sermon 226: INTRODUCTION TO THE BOOK OF REVELATION

SERMON 226 –  INTRODUCTION TO THE BOOK OF REVELATION

Text: Revelation 1:1–8 (Read vv. 1–11)
Dates noted in manuscript: June 28, 1970; January 8, 1950; February 16, 1964
Preacher: G. S. Kok

INTRODUCTION

This sermon begins a series on the opening chapters of Revelation. Before understanding the messages to the seven churches, we must grasp the nature and purpose of the book. Revelation is not given to confuse but to encourage, strengthen, and bless the believer.

I. THE INFORMATION IT GIVES ABOUT ITS CONTENT (vv. 1–3)

A. Its title: The Revelation of Jesus Christ
1. It comes from Him and is about Him.
2. It is a prophecy, divine truth concerning future events.
3. It is given by the triune God: from the Father, through Christ, by means of an angel.
4. It is given to Christ’s servants, the Church.
5. The messenger is an angel who shows the visions.
6. It is recorded by John, a faithful witness.

B. It concerns things that must shortly come to pass
1. Must indicates divine necessity; nothing can prevent fulfillment.
2. Shortly means not far removed but beginning soon after John’s day and unfolding through the New Testament age.
3. The last hour began with Christ’s coming; Revelation shows the unfolding of God’s plan.

II. IT OFFERS ENCOURAGEMENT TO THOSE WHO STUDY IT (v. 3)

A. The first of seven beatitudes in Revelation
1. A special blessing is pronounced.
2. God Himself promises this blessing.
3. This shows the value of studying Revelation.

B. A blessing upon the reader
1. In the early church Scripture was read aloud in worship.
2. The reader was the public reader or preacher.
3. Because Revelation can be difficult, this blessing encourages the teacher.

C. A blessing upon the hearers
1. Those who listen reverently.
2. Especially those who keep the words, taking them to heart, believing, and obeying.
3. The blessing is richer than discovering a gold mine.

III. IT BRINGS THE SALUTATION OF JOHN (vv. 4–5)

A. John greets the seven churches in Asia
1. They represent the entire Church universal.
2. They signify different conditions in the Church across the ages.

B. He bestows grace and peace
1. Grace is God’s unmerited favor in Christ.
2. Peace is reconciliation and calm of heart.
These blessings come from the triune God:
3. From Him who is, who was, and who is to come — the eternal Father.
4. From the Seven Spirits before His throne — symbol of the fullness of the Holy Spirit.
5. From Jesus Christ — the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

IV. IT RAISES A SONG OF PRAISE TO CHRIST (vv. 5–6)

A. Unto Him that loves us
1. His love is present and continuous.
2. Every believer knows this love personally.

B. Who loosed us from our sins in His own blood
1. Delivered us from sin’s power.
2. Removed the curse.
3. Accomplished redemption by His blood.

C. Who made us a kingdom, priests unto God
1. Christ is our King.
2. We are His subjects.
3. As priests we may approach and serve God.

D. The doxology: To Him be glory and dominion forever and ever
1. The heart-cry of the Church.
2. All glory belongs to Christ.
3. Amen — so let it be.

CONCLUSION

Revelation begins with certainty, comfort, and praise. It tells us who Christ is, who the Church is, and what blessings belong to God’s people. It assures us that God’s plan will unfold and Christ will return. As we move through the visions of this book, we do so with confidence that Christ loves us, redeemed us, rules over all, and will come again.

Sermon 225: REFORMATION OR FAMINE

SERMON 225 – REFORMATION OR FAMINE

Text: Amos 8:11–14 (Read vv. 1–14)
Date in manuscript: October 30, 1949
Preacher: G. S. Kok

INTRODUCTION

Reformation Day reminds us of God’s mighty work through Luther, Calvin, and Zwingli. The Reformation was God’s answer to a spiritual crisis. Amos also warned of a crisis: a coming famine of hearing the Word of the Lord. This danger threatens every generation. The choice remains: reformation or famine.

I. THE NATURE OF THE REFORMATION NEEDED

A. Israel of the ten tribes had forsaken God’s Word
1. They abandoned Jerusalem and worshiped at Dan and Bethel.
2. They rejected God’s Word and worshiped according to their own ideas.
3. Their concept of God and salvation no longer agreed with Scripture.
4. The root of all their evils was that they forsook the Word of God. They trusted in external worship, sacrifices, ritual, and false prophets.

B. Before the Reformation of the 1500s, the medieval church had done the same
1. The Bible was closed to the people.
2. Church tradition replaced Scripture as the rule of faith.
3. They forsook salvation by faith and replaced it with works, ritual, penance, and indulgences. Christ’s finished work was buried under man-made teachings.
4. What was needed was what the Reformers proclaimed: back to the Word of God, back to salvation by grace through faith in Christ alone. Unlike Israel, multitudes in Europe heeded the call.

C. The same situation exists today
1. Churches and individuals depart from Scripture.
2. Many base hope of salvation on personal goodness, general mercy, church membership, or contributions.
3. Some become contributing members rather than worshipers.
4. Society ignores Scripture in moral, educational, and political decisions. God’s law is mocked, homes neglect the Word, schools remove Scripture and prayer. Today we need another Reformation: a return to the Word of God.

II. THE FAMINE TO BE AVOIDED (vv. 11–14)

A. God warns of a terrible alternative: reformation or famine
1. It was so in Amos’s day.
2. So in the Reformation era.
3. So today.

B. The nature of this famine
1. Not a famine of food or water.
2. Not bodily hunger.
3. But a famine of hearing the Word of the Lord. People will listen, but God will not speak. They will seek His Word but find only silence, like a radio in a blackout.

C. Why this famine is dreadful
1. Man shall not live by bread alone.
2. Without God’s Word nations perish, churches die, and souls starve.
3. The ten tribes experienced this: They rejected the prophets; God said, Leave them alone; when they wanted to hear, it was too late.
4. Amos describes people running everywhere seeking a word, but none is found. The young faint, the strong fall, the nation perishes before dumb idols.

D. Its relevance today
1. America is in danger of this famine.
2. If the nation will not return to God’s Word, God may withdraw it.
3. If churches abandon Scripture, they will perish.
4. If families neglect the Word, they will reap destruction. A famine of the Word is the darkest judgment a people can face.

CONCLUSION

In the 1500s God raised up Reformers, and multitudes heeded the call; thus the famine was prevented. If Europe had rejected the Reformation, the world would be in darkness. And America will face the same darkness if she does not return to God and His Word. With the Bible removed from schools, Scripture ignored in public life, and many homes without daily reading or prayer, we stand at Israel’s crossroads: reformation or famine. Which will we choose?

Sermon 224: A LIVING CHURCH

SERMON 224 – A LIVING CHURCH

Text: 1 Thessalonians 1:1–10
Date in manuscript: October 12, 1947
Preacher: G. S. Kok

INTRODUCTION

Paul spent only a short time in Thessalonica before persecution forced him to flee, yet the church he founded there became strong, vibrant, missionary-minded, and spiritually healthy. In this chapter Paul describes the qualities that make a church truly alive.

I. A LIVING CHURCH IS REMEMBERED WITH GRATITUDE (vv. 1–3)

A. Remembered by the men who labored among them
1. Paul, Silvanus, and Timothy rejoice in this congregation.
2. They address the church as in God the Father and the Lord Jesus Christ.
3. They desire for her grace and peace, the highest blessings Christ gives.

B. Remembered continually in thanksgiving and prayer
1. Paul thanks God for them because their life is from God.
2. He remembers their work of faith, their labor of love, and their patience of hope in Christ. These three graces bear visible fruit.

II. A LIVING CHURCH IS KNOWN TO BE AN ELECT CHURCH (vv. 4–5)

A. Paul declares that he knows their election
1. They were more than an outward Christian society.
2. They were chosen of God, the true spiritual church.
3. A living church is always an elect church; spiritual life comes from sovereign grace.

B. How Paul knew they were elect
1. How the gospel came to them: Not in word only but in power, in the Holy Spirit, and in much assurance.
2. How they received the gospel: They welcomed it into their hearts, believed it deeply, and were transformed.
3. The same signs by which a believer knows he is elect: He receives the gospel, trusts Christ, and bears fruit.

III. A LIVING CHURCH IS A WITNESSING CHURCH (vv. 6–9)

A. The gospel transformed their lives
1. They became imitators of the Lord and of Paul.
2. They received the Word with joy of the Holy Ghost.
3. They suffered persecution but remained joyful. A living church shines brightest in dark times.

B. Their faith sounded out everywhere
1. Their testimony spread through Macedonia and Achaia.
2. Sounded out means echoed, resounded, could not be contained.
3. Their missionary zeal was so great that Paul said, We need not speak anything.

C. Their witness was unmistakable
1. They turned to God from idols.
2. They served the living and true God.
3. Their conversion became known everywhere. This is revival language: transformation that cannot be hidden.

IV. A LIVING CHURCH AWAITS JESUS’ RETURN (v. 10)

A. A vital mark of spiritual life
1. The church keeps her eyes fixed on heaven.
2. She eagerly anticipates Christ’s return.
3. Her hope is not earthly prosperity but the coming King.

B. This expectation gives her strength
1. It inspires faithfulness under suffering.
2. It encourages holiness and self-denial.
3. It fuels missionary zeal, wanting others ready for His return.

C. Her faith rests in the risen Savior
1. Jesus, whom God raised from the dead.
2. He delivers us from the wrath to come.
3. He is the foundation of her hope and life.

CONCLUSION

A living church is remembered with thanksgiving, known to be elect, witnessing boldly, and waiting eagerly for Jesus. A living church consists of living members; a congregation full of spiritual corpses cannot be alive. Are you alive in Christ?

Sermon 223: A CLEANSED TEMPLE — A PREREQUISITE TO REVIVAL

SERMON 223 – A CLEANSED TEMPLE — A PREREQUISITE TO REVIVAL

Text: Zechariah 3 (entire chapter)
Date in manuscript: March 14, 1971
Preacher: G. S. Kok

INTRODUCTION

Zechariah is shown a heavenly vision in which God cleanses Joshua the high priest, who represents Israel’s spiritual condition. The people had returned from exile and the temple was being rebuilt, but it was not yet fit for the holy presence of God. The lesson is that before revival can come, the temple must be cleansed. This applies to Israel, to the Church, and to every believer.

I. THE TEMPLE MUST BE A HOLY PLACE (vv. 1–3)

A. Joshua stands before the angel of the Lord
1. He represents the people and the priesthood.
2. He stands in a place of worship and service.
3. Yet he stands guilty, unclean, unfit for holy service.

B. Satan stands to accuse him
1. Satan’s accusations are true.
2. Israel is polluted by sin.
3. A defiled priesthood defiles the whole house of God.
4. Worship cannot be acceptable while people remain unclean.

C. Joshua is clothed in filthy garments
1. A vivid picture of sin.
2. Even the best are defiled.
3. The garments show unworthiness to minister.
4. Until sin is dealt with, revival cannot come.

II. GOD MUST PERFORM THE CLEANSING (vv. 4–5)

A. The Lord rebukes Satan
1. God defends His chosen people.
2. He declares them a brand plucked from the fire.
3. God saved Israel from Babylon and will not abandon them.

B. God removes Joshua’s filthy garments
1. Joshua cannot cleanse himself.
2. Israel cannot purge her own sins.
3. God alone removes iniquity.

C. God clothes him with change of raiment
1. Symbolic of righteousness and God-given purity.
2. Only divine cleansing makes the temple holy.
3. A fair mitre on his head shows restoration of office, acceptance by God, and readiness for service.

III. CLEANSING PREPARES FOR RENEWED SERVICE (vv. 6–7)

A. The priesthood is recommissioned
1. If thou wilt walk in My ways.
2. Joshua is restored not merely to stand but to serve.
3. Cleansing leads to obedience.

B. Conditions for revival
1. Walking in God's ways.
2. Keeping His charge.
3. Ministering faithfully in His courts.
4. Revival follows repentance and obedience.

C. Privilege promised
1. He shall judge God’s house.
2. He shall keep God’s courts.
3. He shall have access into God’s presence.
A cleansed temple becomes a place where God delights to dwell.

IV. THE PROMISE OF THE COMING BRANCH (vv. 8–10)

A. Joshua and his fellows are men wondered at
1. They are signs pointing beyond themselves.
2. The scene prefigures Christ.

B. The Branch, the Messiah
1. God promises to bring forth His servant the Branch.
2. Christ is God’s servant, the fulfillment of prophecy, and the builder of the true temple.

C. I will remove the iniquity of that land in one day
1. A prophecy of the cross.
2. What Israel could not cleanse, Christ removes instantly.
3. The great Day of Atonement is fulfilled in Jesus.

D. Peace and prosperity follow cleansing
1. Every man under his vine and fig tree.
2. Fellowship replaces fear.
3. Unity replaces division.
4. God’s favor rests on a purified people.

CONCLUSION

Before God brings revival, He first purifies His temple. For Israel this meant a cleansed priesthood. For us it means cleansing our hearts, homes, congregations, and worship. We must cast off filthy garments and receive the righteousness Christ alone provides. Only then can God dwell among us in power.

Sermon 222: A CLEANSED TEMPLE — A PREREQUISITE TO REVIVAL

SERMON 222 – END OF REVELATION (SUMMATION)

Text: Revelation 22:18–21
Dates in manuscript: August 15, 1971; October 31, 1965
Preacher: G. S. Kok

INTRODUCTION

In this final section of Revelation, the Lord seals the prophecy with a solemn warning, a gracious invitation, and a closing benediction. These verses press upon us the seriousness of this book and the certainty of its promises and judgments.

I. A SOLEMN WARNING (vv. 18–19)

A. Warning against adding to God’s words
1. Whoever adds to this prophecy will receive the plagues written in this book.
2. This applies specifically to Revelation and in principle to all Scripture.
3. Men may not improve, adjust, or supplement the Word of God.
4. God’s Word is complete and perfect.

B. Warning against taking away from God’s words
1. Whoever removes from this prophecy will have his part taken out of the book of life.
2. To subtract from God’s Word is to reject His truth.
3. Such a person shows he does not belong to Christ’s redeemed.
4. God will not tolerate tampering with His revelation.

C. The purpose of the warning
1. To preserve the purity of Scripture.
2. To protect God’s people from deception.
3. To remind us of the divine origin and authority of the Bible.
4. To teach that salvation depends on believing God’s Word as given.

II. A JOYOUS AFFIRMATION OF CHRIST’S RETURN (v. 20)

A. Christ declares, Surely I come quickly
1. Surely indicates certainty.
2. Quickly means suddenly and unexpectedly.
3. His return is the hope of the Church.
4. Revelation continually points to this goal.

B. The Church responds, Amen. Even so, come, Lord Jesus
1. The believer agrees: Amen.
2. The believer longs: Come, Lord Jesus.
3. A living church anticipates His return with joy.
4. The posture of faith is readiness, expectation, and longing.

III. A FINAL BENEDICTION (v. 21)

A. The grace of our Lord Jesus Christ be with you all
1. Grace is the foundation of salvation.
2. Grace is the believer’s strength.
3. Grace comforts the suffering church.
4. Grace is the final word of Scripture.

B. The closing Amen
1. The Church responds in faith and agreement.
2. The Bible ends in assurance, not fear.
3. God’s promises are sure and trustworthy.

CONCLUSION

Revelation closes not with terror but with grace, not with uncertainty but with hope. It calls us to honor God’s Word, to expect Christ’s return, and to rest in divine grace. The final message of Scripture is, Surely I come quickly. The final prayer of the Church is, Even so, come, Lord Jesus.

Sermon 221

📖 SERMON 221 — A LIVING CHURCH (PART 3)

Text: 1 Thessalonians 1:1–10
Dates noted: January 8, 1950; February 16, 1964; June 28, 1970
Preacher: G. S. Kok

INTRODUCTION

Not all churches are living churches. Some are dead, some lukewarm, some worldly. But the Thessalonian church was alive — spiritually vigorous, faithful, and exemplary. Paul presents it as a model. This sermon concludes the description of a living congregation.

I. A LIVING CHURCH IS REMEMBERED WITH GRATITUDE

(Previously expounded)

II. A LIVING CHURCH IS KNOWN TO BE AN ELECT CHURCH

(Previously expounded)

III. A LIVING CHURCH IS A WITNESSING CHURCH

(Previously expounded)

IV. A LIVING CHURCH AWAITS JESUS’ RETURN

A. This expectation marks spiritual vitality
1. She keeps her eyes fixed on heaven.
2. She eagerly looks for the return of Christ.
3. She lives in constant awareness that her Redeemer is coming again.

B. This hope is the secret of her spiritual strength
1. It inspires faithfulness in service.
2. It encourages self-denial.
3. It fuels missionary zeal.
4. It produces holy living.
A church expecting Christ becomes a church prepared for Christ.

CONCLUSION

To be known as a living church is a glorious distinction — but the evidence must be present. A living church consists of living members: men and women alive in Christ, transformed by the Gospel, witnessing boldly, waiting eagerly for Jesus’ return. A dead membership cannot form a living congregation.

Are you alive? Let us pray and labor that we may be alive in the sight of God.

Sermon 220

📖 SERMON 220 — THE INTRODUCTION TO THE BOOK OF REVELATION (PART 2)

Text: Revelation 1:1–8
Date: (Dates referenced: June 28, 1970; January 8, 1950; February 16, 1964)
Preacher: G. S. Kok

INTRODUCTION

These opening verses of Revelation form a majestic introduction. They reveal the divine origin of the prophecy, the blessing attached to its reading, and the glory of Christ who stands at the center. This portion brings us into the solemn majesty of God speaking to His Church.

I. THE TITLE OF THE BOOK

“The Revelation of Jesus Christ.”

1. A revelation from Christ.
2. A revelation concerning Christ.
3. Its purpose is to unveil, not conceal.
4. It contains prophecy for instruction, warning, and comfort — Christ’s message to His Church in all ages.

II. ITS DIVINE CHANNEL OF COMMUNICATION

1. From God the Father.
2. To Jesus Christ.
3. To an angel.
4. To John.
5. To the servants of Christ.

God is the source, Christ the mediator, the angel the messenger, John the recorder, and the Church the recipient.

III. ITS PURPOSE

“To show unto His servants things which must shortly come to pass.”

1. Must indicates divine necessity — nothing can hinder fulfillment.
2. Shortly means the events begin soon and unfold throughout the church age.
3. The prophecy reveals God's sovereign plan in history.

IV. ITS PROMISED BLESSING

Revelation opens with a beatitude:
“Blessed is he that readeth, and they that hear, and keep those things which are written.”

1. He that readeth — the public reader in worship.
2. They that hear — the congregation.
3. Those that keep — all who obey and take the message to heart.
A blessing greater than earthly treasure is promised to those who study and heed this prophecy.

V. ITS GREETING TO THE CHURCH

Addressed to the seven churches of Asia — representative of the entire Church with all her strengths and weaknesses.

A. The blessing of grace and peace
Coming from the Triune God.

1. From God the Father — “The One who is, who was, and who is to come.”
2. From the Seven Spirits — symbolic of the Holy Spirit in His fullness.
3. From Jesus Christ:
   a. The Faithful Witness,
   b. The Firstborn of the Dead,
   c. The Ruler of the Kings of the Earth.

VI. ITS SONG OF PRAISE TO CHRIST

A. Unto Him who loves us
A present and continual love.

B. And loosed us from our sins
Freed from guilt and bondage by His blood.

C. And made us a kingdom, priests unto God
1. We belong to Christ’s kingdom.
2. We serve as priests.
3. This calling is holy and eternal.

D. “To Him be glory and dominion forever and ever. Amen.”
The joyful response of all true believers.

CONCLUSION

This introduction lifts our minds to the majesty of Christ, the certainty of God’s plan, the richness of divine grace, and the blessing promised to obedient readers. Before the visions unfold, God anchors His Church in assurance that Christ rules, Christ reveals, Christ redeems, and Christ returns. We must study this book with reverence and expectation.

Sermon 219

📖 SERMON 219 — REFORMATION OR FAMINE (PART 2)

Text: Amos 8:11–14
Date: October 30, 1949
Preacher: G. S. Kok

INTRODUCTION

Amos warned of a coming famine — not of bread or water, but of hearing the words of the Lord. This warning applies to any age that neglects or rejects God's Word. Previously the nature of the needed reformation was considered. Now the consequences of refusing that call are set forth.

II. THE FAMINE TO BE AVOIDED

A. It is either reformation or this famine

1. This was true in the days of Amos.
2. It was true in the days of the Reformation.
3. It is true today.
4. There is no middle ground — return to God's Word, or lose the Word altogether.

B. The nature of the famine

1. Not a famine of food or drink — the people would have enough to eat and drink.
2. But a famine of hearing God's Word:
   • God would no longer speak to them.
   • They would hear voices, but not God's voice.
   • Like a radio in a blackout — static remains, but no message.
3. A most dreadful experience:
   • Man shall not live by bread alone.
   • Without the Word the soul dies.
   • The greatest calamity for a nation is losing God's Word.
4. Illustrated in the life of King Saul:
   • Saul longed to hear God, but the Lord had departed from him.
   • He sought a message through a medium — too late.
   • When God withdraws His Word, it is judgment.

C. The famine fulfilled in Israel

1. The people ignored the Word when it was offered:
   • They rejected the prophets.
   • They mocked the warnings.
   • They preferred idols and pleasures.
2. God withdrew His Word — “Leave them alone.” No more warnings.
3. Then they sought the Word but could not find it:
   • They wandered from sea to sea.
   • They searched east, west, north, and south.
   • The famine remained.
4. The tragedy of the youth:
   • The younger generation suffers most when parents reject Scripture.
   • They faint for lack of truth.
5. They fall in despair before idols:
   • Their idols cannot speak.
   • The gods they trusted become their destruction.
   • Thus the famine came and the nation perished.

D. The present threat

1. God’s Word is being despised today.
2. Unless America reforms and returns to Scripture, a spiritual famine is coming.
3. Unless the Church returns to preaching the pure Word of God, she too will perish.
4. Signs of famine already visible:
   • biblical ignorance,
   • moral confusion,
   • spiritual emptiness,
   • a rising generation fainting for lack of truth.

CONCLUSION

During the Reformation, when God's Word was restored, the famine was prevented. But if the Bible continues to be neglected, darkness deepens, truth is silenced, civilization collapses, hope evaporates, and confusion reigns. How tragic that a nation calling itself Christian has removed God’s Word from its schools, and that even professing Christians oppose those who teach children to honor God. The choice remains: reformation or famine.